Hva er penger?

Diskusjon om psykologi, epistemologi og metafysikk (fri vilje, begrepsdannelse, o.l.).

Hva er penger?

Innlegg Panther 30 Aug 2011, 09:43


What Is Money?
29 August 2011 Frederic Bastiat

We will make fictitious money, nothing is more easy, and then every citizen will have his pocketbook full of it, and they will all be rich!

B. I have not yet made up my mind that your views on money and political economy in general are correct. But, from your conversation, this is what I have gathered: That these questions are of the highest importance; for peace or war, order or anarchy, the union or the antagonism of citizens, are at the root of the answer to them. How is it that in France and most other countries that regard themselves as highly civilized, a science that concerns us all so nearly, and the diffusion of which would have so decisive an influence upon the fate of mankind, is so little known? Is it that the state does not teach it sufficiently?

B. Decidedly you are a frightful grumbler. What interest can the state have in mystifying people's intellects in favor of revolutions, and civil and foreign wars? There must certainly be a great deal of exaggeration in what you say.

F. Consider. At the period when our intellectual faculties begin to develop themselves, at the age when impressions are liveliest, when habits of mind are formed with the greatest ease — when we might look at society and understand it — in a word, as soon as we are seven or eight years old, what does the state do? It puts a blindfold over our eyes, takes us gently from the midst of the social circle that surrounds us, to plunge us, with our susceptible faculties, our impressible hearts, into the midst of Roman society. It keeps us there for ten years at least, long enough to make an indelible impression on the brain. Now observe, that Roman society is directly opposed to what our society ought to be. There they lived upon war; here we ought to hate war; there they hated labor; here we ought to live upon labor. There the means of subsistence were founded upon slavery and plunder; here they should be drawn from free industry. Roman society was organized in consequence of its principle. It necessarily admired what made it prosper. There they considered as virtue what we look upon as vice. Its poets and historians had to exalt what we ought to despise. The very words liberty, order, justice, people, honor, influence, etc., could not have the same signification at Rome as they have, or ought to have, at Paris. How can you expect that all these youths who have been at university or conventual schools with Livy and Quintus Curtius for their catechism, will not understand liberty like the Gracchi, virtue like Cato, patriotism like Caesar? How can you expect them not to be factious and warlike? How can you expect them to take the slightest interest in the mechanism of our social order? Do you think that their minds have been prepared to understand it? Do you not see that in order to do so they must get rid of their present impressions, and receive others entirely opposed to them?
Ken-G. Johansen.
Brukerens avatar
Innlegg: 885
Registrert: 06 Aug 2005, 17:12
Bosted: Lørenskog

Gå til Grunnleggende ideer

Hvem er i forumet

Brukere som leser i dette forumet: Ingen registrerte brukere og 3 gjester